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hmmm. hmmm? Observations, actions and connection points through art.


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Hamilton Residency 10: Manifesto.

Lightning: it is wise not to make a target of yourself.

Enlightenment: what you feel as you walk away, unharmed, if you successfully apply this to any dangerous situation.

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My Manifesto, then, as informed by the following list of encounters, ideas and experiences, as far as I can name them in the moment:

J.F. Martel, Guy Laramee, Brian Eno, Kate Raworth, Rebecca Solnit, Greta Thurnburg, Werner Herzog, my Masters study of Community Music, Rutger Bregman, hundreds of conversations and encounters with the valued people in my world, Nora Bateson and warm data, Donna Haraway and ‘making kin’, Carl Jung’s Red Book, Wassail! 2018, my nine portrait collaborators, the Cotton Factory Artist’s residency, Hamilton, Emerald Street, Georgian Bay, the Great Lakes, trust, love, betrayal, trauma, and four decades of good and bad artistic choices

To all artists, in all media and discipline, everywhere:

Do not ever paint, write, act, dance, direct or sing  for money.

Get paid, yes. But the primary objective of your work can not be financial compensation. In fact financial compensation is the least significant objective in making art.

(Read J.F. Martel’s Reclaiming Art in the Age of Artifice (2015). He’s right.)

Never starve for the sake of your ‘art’. That’s an old trap of an idea, and it never applied to you. Starving’s a waste of your time; figure out how to live and thrive, so you can work. Keep a weather eye on your ego; you need less than you think.

Werner Herzog put it this way:

“If your project has real substance, ultimately the money will follow you like a common cur in the street with its tail between its legs.”

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Do your work out of love and respect for your human self, and all other human & non-human selves who struggle, fail, make wrong choices, and right ones. Paint for the dangerously passive-aggressive narcissist in his fortress of victimhood; for the seventh generation Welsh sheep farmer who calls out Peta on social media for denouncing the use of wool.

Sing for the young girls and boys with multicoloured hair who are entering a life in which their bodies are commodity, where there is no such thing as physical, emotional or psychological safety.

It is all “We”. You are not separate from any of this; it is your job to include, to speak for.

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Artists are the ‘voice’ of a natural ‘We’, which includes all living species.

Write, for the clearcut trees, the hurricanes and the fires, the floods and the traumatic, catastrophic changes in this world. Paint for all refugees, of all species.

Act, compose, direct, for the bully boys and their muzzled wives who get elected so they can take an axe to our carefully crafted, compassionate safety nets. This too, is human, they are also “We.”.

Make art that supports indigenous voices that speak for and to the land – people all over this planet who claim their integrity and walk their talk, through centuries of genocide.  Learn how to be a good ally, on your own steam, without entitlement.

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Go direct. Look beneath the surface of things, then widen your gaze to see the larger context.

Take a straight, objective look at power and its misuse, at how abusive behaviour always always always originates in deep private, personal insecurity, unhealed trauma, fear. Paint the humanness of that. Hold difficult space for change.

Mind your tongue and use your ears – the ones in your soul as well as the ones on your head. Use your anger to find and name the difficult beauty in all that you see. Paint that.

Learn to walk away when nothing more can be done; always forgive as you do this.

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Stand in your truth, then express that truth, through action, through art. Understand that your truth is not a weapon, it’s a shield – for you and for those in your care.

A corollary:  Some people do not have a truth to stand in. Accept this. Forgive their choices, support them as they search. Do not let them borrow your integrity and claim it as their own – that is not a kindness.

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Do all of this, but also: connect, find relevance. Find ways for people to discover themselves in what you do, what you make, how you choose, what you choose. Articulate with clarity why any of it is important. Art is relational, connective: provoke and make space for honest discussion.

A corollary: divisive, abusive work is not art, it is propaganda. Do not indulge in easy smallness, or the exclusion of anyone.

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As Rutger Bregman, Ocasio-Cortez, Greta Thunberg, Rebecca Solnit and a growing ocean of people have realized, the “Us” of this world is endangered.

So. Find what you value, build ways to name and present the difficult beauty that We are.  Do this with love, and with hope, inclusively.

Make your work count.

 


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Hamilton Residency 9: Manifesto 2

Manifesto woman does not know what to do next.

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Baffling. Maddening.

Humbling. Ego-flattening. Intensely educational. I’ve made at least twenty clear plans for these pieces in the past three months of this residency, and the only one that has lasted the duration is Surrender.

I’m thinking this is at the root of what’s happening here.

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The first page after the Table of Contents in J.F. Martel’s Reclaiming Art in the Age of Artifice (2015) is entitled, “Manifesto”. It reads like a list of  ‘knowings’ that he has captured while circling ‘Art’ through time and his own experience. I recognize his fierce contemplation, his guard-dog reverence for the integrity of great art, his grateful surrender to the unsolvable, radical mystery of it.

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The first two pages of text are provocative, as manifestos are intended to be. He quotes Wilde,

The work of art is apolitical and free of moralism. “The Artist”, Wilde said, “is free to express everything.”
It is precisely the absence of political or moral interest that makes art an agent of liberation wherever it appears.

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I am in a state of surrender again, after another bout of contrivance and manipulation has passed (what Martel calls ‘artifice’). I’ve caught myself again imagining, then planning the end result of each piece so as to define clear, scheduled steps to take me, bathed in glory, to the finish line. Those drawings are always bad, forced, lifeless.

How many times have I erased them now? Doesn’t matter.

When I stop to think and write about it, I can see that it’s odd, the way I increasingly trust this process as the deadline approaches. Artists’ talk for the Hamilton Cotton Factory Residency is now three days from today. Every time I erase and re-draw, the pieces make more sense, the story is clearer. They’re better, so I’ll go with that.

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It is not my will that gives these pieces life. It is me getting my blessed ego and my busy mind the hell out of the way. Yes my hands, my eyes, my cello and my spiralling around and through the studio – read, write, hum, sing, sew, pace, meditate, curl up into a fetal position on the floor – whatever it takes to get lost to myself.

My training, my love of form and colour, media and texture – yes, with these things all in play I am active in my surrender to a larger thing I can’t name or see, like a midwife, listening for signs, ready to act in support.

There is no sense of time, I only know when I’ve got no more good energy to work with. That’s always later than sooner.

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Quebec artist Guy Laramee is tormented by the search for this place of ‘active peace’. His fine fine mind wants to write the treatise, first, to define what it is that he explores, and why. To name its function before it is formed. In his TED talk, Laramee, who for eighteen years has been sculpting exquisite landscapes out of old books, describes his experience of completing two masters degrees at the same time, one in Anthropology and the other in Visual Art. I can see him, bouncing like a ping pong ball between academic rationalities and emotion-based artistic sensibilities.

And yet his experience of making these pieces is like neither.  There is a third state of awareness that encompasses all things, which is where art is formed without artifice.

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Elizabeth Gilbert (famous for her book Eat Pray Love), maintains that this is the opened state where genies can connect the work, through you, to the wilder, more elemental world. This is, as she maintains in her TED talk, the origin of the word genius. We mistakenly apply this state to humans, as though they can access that heightened, elemental state whenever they choose – say, between cooking dinner and taking the kids to school.

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I like what this work teaches me, what Hamilton teaches, in odd and delightful tandem with the forest at my cabin on Georgian Bay.

When I began the residency in December I had an inkling that I would emerge from it transformed, but I could not have imagined how deep and radical the changes would be in me, and the way I understand and do my work. I do know and trust this: in three days time I will share the story, without art-speak and in the space of twenty minutes, to whomever wishes to hear it.

I’ll leave the last word with an excerpt from Martel’s 2015 Manifesto:

Art opposes tyranny by freeing beauty from the clutches of the powers of this world.
True beauty is not pretty. It is a tear in the facade of the everyday, a sudden
revelation of the forces seething beneath the surface of things.

Only the revelation of beauty can save our world.